Creation Audio Recordings - creationism.org
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Darwin’s Weasel - Petrified Wood - Dragon History Creation vs. evolutionism - Message Board science in the bible - The Predicament of Evolution
this is what happens when someone does not believe in evolution :

What does the Bible say about dinosaurs?
Are there dinosaurs in the Bible?
Question: “What does the Bible say about dinosaurs? Are there dinosaurs in the Bible?”
Answer: Yes! The topic of dinosaurs in the Bible is part of a larger ongoing debate within the Christian community over the age of the earth, the proper interpretation of Genesis, and how to interpret the physical evidences we find all around us. Those who believe in an older age for the earth tend to agree that the Bible does not mention dinosaurs, because according to their paradigm, dinosaurs died out millions of years before the first man ever walked the earth. The men who wrote the Bible down couldn’t have seen dinosaurs alive.

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Tennessee Biology Teacher Found Guilty of Teaching Evolution (1925)In 1925, Tennessee biology teacher John Scopes was tried for violating the Butler Act, a law enacted earlier that year banning the teaching of evolution. He was found guilty and fined $100, but the verdict was later reversed. The "Monkey Trial," as it came to be known, served as a flashpoint for debate among religious scholars, scientists, and the public, but despite the outcry stemming from the case, the Butler Act was not repealed until 1967. Why did Scopes never testify during the trial? More... Discuss |
This is the way it is, and how things were and that they're are still
quite a few living in alot of diffrent places. the people who want to think
this is stupid are the ones who are playing stupid.
Dinosaurs & the Bible
the age of the earth
the garden of eden
(See: Job 40:15-24)
Behemoth means kingly, gigantic beasts. The Bible's best description of a dinosaur-like animal is recorded in Job chapter 40. "Look at the behemoth, which I made along with you and which feeds on grass like an ox. What strength he has in his loins, what power in the muscles of his belly! His tail sways like a cedar; the sinews of his thighs are close-knit. His bones are tubes of bronze, his limbs like rods of iron. He ranks first among the works of God..."(Job 40:15-19) The book of Job is very old, probably written around 2,000 years before Jesus was born. Here God describes a great king of the land animals like some of the biggest dinosaurs, the Diplodocus and Apatosaurus. It was a gigantic plant-eater with great muscles and very strong bones. The long Diplodocus had leg bones so strong that he could have held three others on his back.
The behemoth were not afraid. They did not need to be; they were huge. Their tails were so long and strong that God compared them to cedars - one of the largest and most spectacular trees of the ancient world.
After all the behemoth had died out, many people forgot them. Dinosaurs were extinct and the fossil skeletons that are in museums today did not begin to be put together until about 150 years ago. Today, some people have mistakenly guessed that the behemoth mentioned in the Bible might be an elephant or a hippopotamus. But those animals certainly do not have tails like the thick, tall trunks of cedar trees! Although it cannot be stated with certainty, it appears that dinosaurs may have actually been mentioned in the Bible. This should not sound so strange. After all, God tells us that He created all the land animals on the 6th day of creation, the same day that he created mankind. Man and dinosaurs lived at the same time. There was never a time when dinosaurs ruled the earth. From the very beginning of creation, God gave man dominion over all that was made, even over the dinosaurs.
Also see...
ORIGIN - Where did the dinosaurs come from? Answer
WHY did most of the dinosaurs become EXTINCT? Answer
NOAH'S ARK - Did Noah take dinosaurs on the Ark? audio included Answer
LIVING WITH DINOSAURS - What would it have been like to live with dinosaurs? Answer
Why did God create dinosaurs? Go
The Great Dinosaur Mystery and the Bible -
our fun-filled multimedia presentation about dinosaurs and their place in history - Go...
Dragon
Hebrew: tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins ( Job 30:29; Psalm 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3).
Hebrew: tannin. Some great sea monster (Jer. 51:34).
Hebrew: plural tanninim) (Gen. 1:21).
In the New Testament, the word "dragon" is found only in Rev. 12:3,4, 7,9, 16,17, etc., and is there used metaphorically of " Satan."
ALSO SEE:
a transliterated Hebrew word (livyathan), meaning "twisted," "coiled"
In Job 3:8, Revised Version, and margins of Authorized Version [King James Version], it denotes the dragon which, according to Eastern tradition, is an enemy of light; in 41:1 the crocodile is meant; in Ps. 104:26 it "denotes any large animal that moves by writhing or wriggling the body, the whale, the monsters of the deep." This word is also used figuratively for a cruel enemy, as some think "the Egyptian host, crushed by the divine power, and cast on the shores of the Red Sea" (Ps. 74:14). As used in Isa. 27:1, "leviathan the piercing [R.V. 'swift'] serpent, even leviathan that crooked [R.V. marg. 'winding'] serpent," the word may probably denote the two empires, the Assyrian and the Babylonian.
SEE:
Light flashes when he neezes, his eyes glow like the rising sun.
Flames blaze from his mouth, & streams of sparks fly out.
Smoke comes pouring out of his nose,
like smoke from weeds burning under a pot.
His breath starts fires burning; flames leap out of his mouth.
his neck is so powerful, that all that meet him are terrified.
| America Before Columbus
| The Hidden History of the Promised Land
THE IRISH AND WELSH WERE IN AMERICA BEFORE COLUMBUS ...
our best to bring before our people the increasing evidence of the
pre-Columbian history of America
Numerous evidence suggests that Muslims from Spain
and West Africa arrived in the Americas at least
five centuries before Columbus.
Portuguese Discoveries in North America Here are some internet resources on discoveries by the Portuguese in North America. The main claims seem to be:. A 1424 Portuguese map Henry the Navigator It is possible that at this time voyages were made to North America, since a Portuguese map dated 1424 questionsandanswwerssaboutthetureantilles The Island of Satanazes on the 1424 map, means in Portuguese "Island of the Devils" and corresponds to Newfoundland. Chesapeake Bay Journal: Sailing in John Smith's wake conjure... There is a Portuguese map of 1424 that suggests some features of the Americas. Did they wander there so early? The Portuguese 1436 Map and New World Cartography, bu Gunnar... Now, a recently re-discovered Portuguese map from 1436 confirms this claim. ... known Portuguese version of the Western Atlantic seen on a 1424 chart Association for Asia Research- Did the Chinese beat Columbus... In the course of this, he learned about a Portuguese map from 1424 that depicted Caribbean islands. Subsequently he found other pre-Columbian charts AmericanHeritage.com / Was America Discovered Before Columbu... At this juncture, in 1424, Antilia, as the newly discovered Phillips map ... Madeira, for example, was officially discovered by Portuguese http://www.americanheritage.com/articles/magazine/ah/1955/3/1955_3_16.shtml The nautical chart of 1424 and the early discovery and ... Notes, "...appearing also in [Portuguese] in the Revista Portuguesa de ... MAP f 526.0902 C828, Manual Request only from Map Reading Room, Lower Ground
Was America Discovered Before Columbus? yes.This nautical chart, lost for five centuries, gives evidence that Portuguese captains had found the New World by 1424 The last issue of AMERICAN HERITAGE reported the publication in Europe of an ancient map giving evidence that the Western Hemisphere was discovered by Portuguese explorers before Columbus. This map, whose history and meaning are discussed in the following article, is here reproduced in color for the first time in the United States. Every American schoolboy knows that Christopher Columbus discovered America in 1492. But did he? Save for the Norsemen who in 1,000 A.D. came and left, leaving neither imprint nor impress to alter world history, did anyone reach America before Columbus, and, if so, when, and what is the proof? Almost twenty years ago, Professor Samuel Eliot Morison pointed out to his fellow North Americans that Portuguese and Brazilian historians had been asserting for half a century that what American schoolboys believe is not so. Leading schools and universities in those countries taught, and still teach, that Columbus was a come-lately who capitalized on the unpublicized achievement of an earlier discoverer, and educated Portuguese and Brazilians accept it as fact. Not without a little national pride, the pre-Columbians believe that the true discoverer of the New World was a Portuguese navigator. Who he was or when he made the first dramatic landfall they cannot say. From time to time, they thought they had their man (Pedro de Velasco in 1452, João Vaz Corte-Real in 1472), but each time they abandoned the claim under sharp questioning by Columbus’ defenders. Through the years, however, by persistent reasoning, deductions and diligent research, their basic theory has managed to make subtle progress toward acceptance—enough so that, today, most historians, including some of the stoutest champions of Columbus, have come to admit that Portuguese navigators before 1492 did suspect or even know of lands lying west of the Azores, and that Portuguese navigators were sailing out through the misty reaches of the great Ocean Sea looking for those lands, and might—just might—have found something. There agreement ends, and the burden has been left with the Portuguese to unfold more about their mysterious navigators and what they did. Recently, there came to light in England an aged nautical chart of 1424, showing what an outstanding Portuguese cartographical expert, Armando Cortesão, asserts is a representation of the New World made almost seventy years before Columbus’ first voyage, and possibly proving therefore that someone, perhaps unknown Portuguese navigators, had reached America by that time. The history of this document is almost as intriguing as what appears on it. It came from the collection of Sir Thomas Phillipps who, during the first three-quarters of the Nineteenth Century, amassed the biggest library of old vellum manuscripts the world has ever known. When Sir Thomas died in 1872, his great, bulging collection of some 60,000 parchment manuscripts and maps, many of them still uncatalogued, represented a fabulous storehouse of unsuspected historical treasures. Odd lots were sold oil at different periods, and in 1946 the still-considerable remainder was bought by William H. Robinson, Ltd., a distinguished London firm dealing in rare books and manuscripts, in reputedly the largest single purchase ever made by a dealer. It was impossible for the purchaser to know what was in the prize without dipping into it, piece by piece. Alter eight years, it is still not all unpacked, and it will be years more before it ceases to disclose valuable surprises. The well-preserved sea (hart of 1424 was one of the first items revealed. It was numbered 25,924 in the Phillipps Collection, but cataloguing of the library had stopped on Sir Thomas’ death with Number 23,-837, and there was no clue concerning the background of the map, where Sir Thomas found it or anything else about it. The document was tested at once for authenticity and found to be entirely genuine; there was no doubt that the date and writing were of the early Fifteenth Century. Upon the recommendation of scholars at the British Museum, Professor Cortesão, a Portuguese representative at UNESCO and one of the world’s acknowledged authorities on Fifteenth and Sixteenth Century maps and charts, was then invited to make a study of it. He was delighted with the opportunity, especially after noting quickly no less than 23 Atlantic islands on the map, including a conspicuous red rectangle with the legend, “ista ixola dixeno antilia,” a combination of old Portuguese and Venetian, meaning “This island is called Antilia,” an isle or representation of mainland which has played a key role in the Portuguese theory of pre-Columbian discovery. Professor Cortesão’s study took five years to complete, the results being recently published in English by the University of Coimbra in Portugal. A foreword, to the 123-page book by Professor Maximino Correia, Rector Magnificus of the University, refers to the work, not unexpectedly, as part of “this really national task” of securing proper recognition for the early Portuguese navigators. Professor Cortesão’s theme is built slowly and carefully. He is unable definitely to identify the cartographer of the map. The original name was erased, another one written in, that one also erased, and a third one, “Zuane Pizzi,” finally inserted. By a series of tests, he concludes tentatively that the author was named Zuane Pizzigano, a previously unknown member of a family of Venetian cartographers who were well-known a century earlier. He then turns to the island of Antilia, and with painful thoroughness proves conclusively that the 1424 chart is the first document known in which the name or representation of Antilia appears. In itself, this gives the map immense historical value. Whether Antilia was a real or mythical island has been argued by historians for generations. There is a whole literature on the subject, for, if real, it could only be the New World. There is nothing else west of the A/ores. Professor Cortesão believes Antilia did represent a real island, and his study, in essence, is an attempt to prove that it got onto the 1424 chart, and all others following it, as a real island because it had been seen by some unknown Portuguese navigators. In the first chapter of his famous Historia de lax Indias, begun about 1527, Bartolomé de Las Casas, doughty “Apostle of the Indians,” wrote: “In the seacharts made in times gone by, were depicted several islands in those seas and parts, especially the island called Antillia, and they placed it a little over two hundred leagues west of the Canary Islands and the Azores.” Antilia, indeed, had been appearing on maps since the middle of the Fifteenth Century, usually as a large rectangle in a group of four islands far out in the western reaches of the Atlantic. The other three islands (Satanazes, Saya, Ymana) changed their names from map to map and are believed to be a representation of Greenland, or of mythical islands reported in the legends of the Irish and Norsemen. Antilia provides the historian with more substance. Usually it was shown with the names of seven cities, and was considered either an island or large land mass to which seven Portuguese bishops and their flocks fled by boat in 734 A.D. when the Moors overran the Iberian Peninsula. The legend of the bishops and the seven cities they founded gained strength during the late Middle Ages and persisted in the fancies of Spanish and Portuguese conquistadores long alter Columbus, finally dying hard in the modest Indian pueblos of New Mexico which Coronado had fervently expected would turn out to be the fabled cities of the bishops, now plated in gold and hung with jewels. Many navigators of the Fifteenth Century knew about Antilia and, fanciful or real, attempted to find it. There is documentary evidence of a letter patent of Alfonso V of Portugal, dated November 10, 1475, granting to Fernão Teles “the Seven Cities or some other islands” that he might find in the western Atlantic. A similar grant was issued by João II in 1486 to Ferdnand van Olm, a Fleming who had settled in the Azores and was known as Fernão Dulmo. Columbus firmly believed that Antilia was a real island, with shores of gold-flecked sand, on the route to the Indies. He based much of his thinking on a letter said to have been written in 1474 by a Florentine physician, Paolo dal Pozzo Toscanelli, who wrote that a route to China passed by the island of Antilia “which is known to you.” And, among others, Martin Behaim who drew a famous globe in 1492 prior to the news of Columbus’ discovery noted that Antilia had been seen by mariners as early as 1414, information he supposedly acquired in the Azores where he lived during the 1480’s. There still remains no documentary proof of a real landfall, and Professor Cortesão must build his case on circumstantial evidence. He commences with a detailed study of what knowledge we have of early Phoenician navigations as far back as 1500 B.C. The ancients credited the Phoenicians with long open-sea voyages that took them certainly to the Canary Islands and possibly to lands beyond. Their discoveries, though carefully guarded for commercial reasons, crept into the historiccal works of the Greeks and Romans, and such writers as Plato, Strabo, Diodorus Siculus, Herodotus and Pliny willed to the Middle Ages a vast heritage of Atlantic islands and lands across the ocean that supposedly had been found by Phoenician sailors. The art of navigation died during the Dark Ages. but the tradition of faraway isles, once known to the ancients, persisted. New ones, spun from the myths and fables of Irish seafarers, the Norsemen and Arab cosmographers, found their places on maps until the outer borders of medieval charts were as crowded with islands as the Florida Keys. Reality began to creep in again with the rise of the Italian, Majorcan and Portuguese navigators late in the Thirteenth Century. As the art of nautical science revived, and mariners with the encouragement of Prince Henry the Navigator and the Portuguese kings pushed out into the unknown, legendary islands began to disappear from the maps, and real ones appeared. At this juncture, in 1424, Antilia, as the newly discovered Phillips map reveals, suddenly showed up on a sea chart for the first time. Was it the result of an actual landfall? Returning to the Phoenicians, Professor Cortesão believes that their vessels might easily have been carried—either deliberately or by accident—by the northeast trades and currents from the Canaries to the Caribbean area, and then back to the Azores by the strong westerly winds farther north. Although this theory is opposed by Professor Morison, among others, Professor Cortesão draws on seafaring literature for reported cases of ships being driven across the Atlantic, and concludes the same could have happened to Fourteenth and Fifteenth Century Portuguese vessels sailing between the Canaries and Madeira. Certainly, he observes, Portuguese mariners know of the Sargasso Sea far west of the Azores prior to Columbus’ day, and there is no reason to believe they had not been through and beyond it. Professor Cortesão adds another argument. Quite often, he points out, early maps showed Atlantic islands which some believe were mythical but which actually were in positions corresponding to real islands discovered much later. Madeira, for example, was officially discovered by Portuguese mariners in 1418-19, and the Azores in 1427, but sea charts from as far back as 1370 showed faithful representations of those islands, leading to the conclusion that navigators had reached them at that time and conveyed their knowledge to some chart-maker friend. The same holds true, he concludes, in the case of Antilia. Somebody found the island prior to 1424, and while others, deliberately or by accident of wind and current, may also have seen it, the “official” discovery didn’t come until Columbus’ court-sponsored undertaking of 1492. Dr. Cortesão believes the true discoverer or discoverers were Portuguese because the map, though made by a Venetian, is in the Portuguese language. Moreover, Professor Cortesão points out that the name Antilia is composed of two Portuguese words, ante or anti (before) and illa, an archaic form of ilha (island), which might possibly mean “the island before” or “the island facing” Europe, or the continent just to its west which was assumed to be Asia. If all this is accepted, the final step is easy: Antilia, the only land west of the Azores, must have been the island forefront or the eastern mainland of America, and the navigators who found it were the true discoverers of the New World. Their importance, above that of the Norsemen, Professor Cortesão says, was that the cartographical representation of what the Portuguese found, such as that shown by the 1424 chart, accelerated the Age of Discovery and gave inspiration and inducement to more aggressive explorers and exploiters like Columbus. Since the completion of Dr. Cortesão’s study, the map has been purchased from Messrs. Robinson by the University of Minnesota Library and has become one of the prized possessions of its famous James Ford Bell Collection. The collection became part of the library in 1953 with funds provided by Mr. Bell, former board chairman of General Mills, and includes rare books and charts relating to the history of exploration and discovery. Some of the earliest accounts of the opening of new trade and travel routes among European nations and between Europe and distant lands are in the group, including the only known copy of the 1507 Waldseemüller globe map using the word “America” for the first time. As the first representation of the real or fancied island of Antilia, bearing the parent name of the Caribbean Antilles of today, the 1424 Chart is a “find” of great historical importance, and a worthy addition to the Bell Collection. It is questionable, however, whether Dr. Cortesão’s conclusions concerning the map’s evidence of a pre-Columbian discovery of America will be generally accepted. He recognizes that, without the documentary proof of a specific voyage, the subject will ever remain in the realm of speculation and contention—“I know it only too well, alas,” he says. But the proof may yet show up, for the chart itself is impressive evidence that the final word on history is never written. Alvin M. Josephy, Jr., is an editor of Time Magazine and a student of American history. He is currently writing a history of the Northwest. |
Most of us loved reading about dinosaurs at some time in our lives. In 1993, the movie “Jurassic Park” supposedly stimulated the public interest in dinosaurs far beyond its previous level. As a result, increasing numbers of people have thought, “Since we have found all these fossils and dinosaur bones, we know dinosaurs existed. How come they are not mentioned in the Bible?”
Actually, dinosaurs are mentioned in the Bible, and we will prove it by doing the following three things:
Examining the Bible’s text and the related scientific facts.
Explaining the accuracy of the Bible.
Exploring what we are taught in school and through the media.
The Bible refers to many the common animals we know today. The list includes lions, wolves, bears, sheep, cattle and dogs along with various kinds of birds, rodents, reptiles, and insects. What is interesting is that this extensive list includes three animals that we no longer recognize. These three are (in the original Hebrew language) tanniyn, b@hemowth (yes, it’s spelled correctly—at least as close as we can get in Roman characters), and livyathan.
Although we alter the spelling of behemoth and Leviathan slightly, we still use those same words in bibles today. However, tanniyn is always translated into another word when we write it in English. Tanniyn occurs 28 times in the Bible and is normally translated “dragon.” It is also translated “serpent,” “sea monster,” “dinosaur,” “great creature,” and “reptile.” Behemoth and Leviathan are relatively specific creatures, perhaps each was a single kind of animal. Tanniyn is a more general term, and it can be thought of as the original version of the word “dinosaur.” The word “dinosaur” was originally coined in 1841, more than three thousand years after the Bible first referred to “Tanniyn.” To make things clearer, we constructed the following table comparing the scientific names with the Biblical names tanniyn, behemoth, and Leviathan.
| “Dinosaur” Names, Then and Now | |||
| Name and date first written in the Bible | Scientific Name (best estimate) and date the name appeared | ||
| tanniyn (dragon) | before 1400 BC | dinosaur | 1841 AD |
| behemoth | before 1400 BC | brachiosaurus | 1903 AD |
| Leviathan | before 1400 BC | kronosaurus | 1901 AD |
How we got these new names is interesting. In 1822, Mary Ann Mantell became the first person to discover and correctly identify a strange bone as part of a large, unknown reptile. Her husband, Dr. Gideon Mantell, later named this creature an “Iguanodon.” From that time forward, these forgotten animals were given names chosen by the people who rediscovered them. Of course, the Bible, written between approximately 1450 BC and 95 AD, does not include any of these names.
Reading the Bible carefully, you will realize that no living creature matches the descriptions of behemoth and Leviathan. However, if you grab your kid’s dinosaur book, you will notice several possible matches for each one. Let’s examine those.
Behemoth has the following attributes according to Job 40:15-24
Some bibles and study bibles will translate the word “behemoth” as “elephant” or “hippopotamus.” Others will put a note at the edge or bottom of the page, stating that behemoth was probably an elephant or a hippopotamus. Although an elephant or hippopotamus can eat grass (or lie in a covert of reeds and marsh), neither an elephant or a hippopotamus has a “tail like a cedar” (that is, a tail like a large, tapered tree trunk). In your kid’s dinosaur book you will find lots of animals that have “tails like a cedar.”
We would expect behemoth to be a large land animal whose bones are like beams of bronze and so forth, so whatever a behemoth is, it is large. A key phrase is “He is the first of the ways of God.” This phrase in the original Hebrew implied that behemoth was the biggest animal created. Although an elephant or a hippopotamus are big, they are less than one-tenth the size of a Brachiosaurus, the largest (complete) dinosaur ever discovered.[1] A Brachiosaurus could therefore easily be described as “the first of the ways of God.”
Comparing all this information to the description in your kid’s dinosaur book, you may come to the conclusion that “behemoth” is not a normal animal, it is a dinosaur—the brachiosaurus. We agree with that conclusion!
Leviathan has the following attributes according to Job chapter 41, Psalm 104:25,26 and Isaiah 27:1. This is only a partial listing—just enough to make the point.
[a] Note: The word translated “reptile” here is the Hebrew word tanniyn. This shows that “Leviathan” was also a “tanniyn” (dragon).
Unlike behemoth, who is huge, Leviathan is ferocious and terrifying. Many references (we have not listed them all) refer to the sea, so Leviathan is probably a sea creature. Although some bibles refer to Leviathan as an alligator or crocodile (and both of these are fierce) neither of these is a sea creature. They like the water, but they spend much of their time on land. Further, the question “Who can open the doors of his face. . . .” implies that nobody can open Leviathan’s jaws. Although an alligator's jaws cannot normally be forced open, a punch to their sensitive snout or poke in eye might startle them enough to release their grip.[2] Although this is a good description of an alligator characteristic, it does not fit perfectly with the description of Leviathan, which in the context of the Bible was supposed to describe an essentially impossible event, and we are not done yet.
The description of the scales is interesting. Several verses describe these great scales. Compared to Leviathan’s armor, iron is like straw and arrows ca not make it flee. Let’s face it, an arrow can do a lot of damage to a crocodile or alligator. This is not a description of either of them—or any living animal we are aware of.
And now for the key ingredient: fire. It is hard to read Job 41:18-21 without realizing the Bible is telling us that Leviathan breathes fire. That alone will eliminate almost every living animal. Yes, there is one animal like that in today’s world. It is called a bombardier beetle. This beetle is a native of Central America, and has a nozzle in its hind end that acts like a little flame thrower. It sprays a high-temperature jet of gas (fueled by hydroquinones and hydrogen peroxide with oxidative enzymes) for protection. Now, if a Central American beetle can do it, so could Leviathan. By the way, crocodiles and alligators are out of the picture on this one, don’t you agree?
Before we leave the topic of fire, there are two more notes you may find interesting:
Comparing all this information to the description in your kid’s dinosaur book, you may come up with the conclusion that Leviathan is a kronosaurus. We have heard (and read) other suggestions, but the kronosaurus is the best match of any known creature to the description of Leviathan.
alot of people, if not most people dont want to think or believe that the Bible is a scientifically accurate book, that is because of many factors.. being that they have been brainwashed to think it is not, because they dont want to think the bible is dependable so they dont have to think they have to folllow it, because they dont want to have to acknowledge, that it is the inspired word of God; but they only want to think that it is only a “spiritual book,” that contains
cute little feel good fairy tale stories that forgot about dinosaurs or described them incorrectly. This is not the case. Nobody has ever proven that the Bible contains any inaccurately recorded information. (If you think someone has such evidence, and show us the evidence. We will post that evidence with our reply in our FAQ section for the world to see—literally.) You do not have to believe the Bible just because someone says you are supposed to. That is blind faith, and blind faith is something you do not need with Christianity. The Bible and Christianity have been proven to be true.
“How Do You Know The Bible Is True?”There is no other religion or “holy writing” that can honestly make the same claim. You may also wish to get a copy of the book “Know Why You Believe” by Paul Little. It addresses the facts that support Christianity in clear and simple terms.
Since humans are in the Bible, we unconsciously think that dinosaurs were extinct—and therefore not mentioned in the Bible. As you have just seen, the Bible not only refers to dinosaurs, but has detailed information about two of them.
Unfortunately, our public school system and the media have convinced us that dinosaurs were extinct at least 60 million years before man appeared on earth. They have done such a good job in this area that we can not imagine people and dinosaurs living at the same time. The fact is that dinosaurs were created no more than one day before mankind, not many millions of years earlier—and we have evidence to support that statement.
Click here to see our Creation and Evolution page, and a link to many sites that fully prove this.
There is a lot of quality scientific information available regarding dinosaurs in the Bible. In time, we will put together a list of links For now, we would like to recommend two excellent sources of books, video tapes, and audio cassettes on this topic.
Click here to visit Creation Science Evangelism
Click here to visit The Institute for Creation Research
U.S. Geological Survey: What was the biggest dinosaur? What was the smallest?
"Look at the behemoth, which I made along with you and which feeds on grass like an ox. What strength he has in his loins, what power in the muscles of his belly! His tail sways like a cedar tree; the sinews of his thighs are close-knit. His bones are tubes of bronze, his limbs like rods of iron. He ranks first among the works of God, yet his Maker can approach him with his sword. The hills bring him their produce, and all the wild animals play nearby. Under the lotus plants he lies hidden among the reeds in the marsh. The lotuses conceal him in their shadow; the poplars by the stream surround him. When the river rages, he is not alarmed; he is secure, though the Jordan should surge against his mouth. Can anyone capture him by the eyes, or trap him and pierce his nose? Job 40:15-24
"Can you pull in the leviathan with a fishhook or tie down his tongue with a rope? Can you put a cord through his nose or pierce his jaw with a hook? Will he keep begging you for mercy? Will he speak to you with gentle words? Will he make an agreement with you for you to take him as your slave for life? Can you make a pet of him like a bird or put him on a leash for your girls? Will traders barter for him? Will they divide him up among the merchants? Can you fill his hide with harpoons or his head with fishing spears? If you lay a hand on him, you will remember the struggle and never do it again! Any hope of subduing him is false; the mere sight of him is overpowering. No one is fierce enough to rouse him. Who then is able to stand against me? Who has a claim against me that I must pay? Everything under heaven belongs to me. "I will not fail to speak of his limbs, his strength and his graceful form. Who can strip off his outer coat? Who would approach him with a bridle? Who dares open the doors of his mouth, ringed about with his fearsome teeth? His back has rows of shields tightly sealed together; each is so close to the next that no air can pass between. They are joined fast to one another; they cling together and cannot be parted. His snorting throws out flashes of light; his eyes are like the rays of dawn. Firebrands stream from his mouth; sparks of fire shoot out. Smoke pours from his nostrils from a boiling pot over a fire of reeds. His breath sets coals ablaze, and flames dart from his mouth. Strength resides in his neck; dismay goes before him. The folds of his flesh are tightly joined; they are firm and immovable. His chest is hard as rock, hard as a lower millstone. When he rises up, the mighty are terrified; they retreat before his thrashing. The sword that reaches him has no effect, nor does the spear or the dart or the javelin. Iron he treats like straw and bronze like rotten wood. Arrows do not make him flee; slingstones are like chaff to him. A club seems to him but a piece of straw; he laughs at the rattling of the lance. His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge. He makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment. Behind him he leaves a glistening wake; one would think the deep had white hair. Nothing on earth is his equal -- a creature without fear. He looks down on all that are haughty; he is king over all that are proud." Job 41:1-34
[This account was told to John Russell by the Illini Indians, from whom the state of Illinois gets its name].
Before the village of the Illini, the mighty Mississippi River swept to the south, clear and fresh. The surrounding woods were rich with game. The bluffs and the mighty trees shielded the Illini from the harsh winds that sometimes swept in from the north. Their village was a secure and happy place. The chief of the Illini was named Ouatoga (Watoga). He was old and had led his tribe in the ways of peace for most of his lifetime. Ouatoga and his peole loved their home and their way of life.
Then one morning, as the sun began to climb toward the summit of its cloudless sky, terror touched the Illini. The village stirred. A number of younger braves were leaving on an early morning fishing expedition. Some were already on the river in their canoes, others preparing to embark, when suddenly the very earth seemed to shudder with the sound of an alien scream.
Out of the western sky came a gigantic flying monster. Its body was much the size and shape of a horse; long, white fangs stabbed upward from the protruding lower jaw and flames leaped from its nostrils; two white, deer-like horns angled wickedly from its head. Its huge wings pounded the air with such force that the trees bent; its stubby legs held dagger-like talons and its spiked tail wound around the grotesque body three times.
Almost before the braves realized their danger, the beast, soon to be named the Piasa Bird, swooped across the beach and carried a young brave away. From that moment on, the Illini were terrorized by this incredible and blood-thirsty monster. Each morning and afternoon thereafter, the Piasa Bird came, shattering the peace of the village with its blood-chilling screams and the thunderous beat of its wings. More often than not, it returned to its lair with a victim.
The Illini looked to their chief, Ouatoga, for a solution to this menace. Time and time again he had led them through the trials of famine, illness, and the threat of warlike tribes. But Ouatoga felt helpless before this danger, and the years weighed heavily upon him. The beast seemed invulnerable. Its body was covered with scales, like a coat-of-mail. The best efforts of Tera-hi-on-a-wa-ka, the arrow maker, and the tribe's finest archers were to no avail.
Then Ouatoga appealed to the Great Spirit [God]. For nearly a full moon he prayed and fasted. Then in a dream he found the answer. The body of the Piasa Bird was not protected under the wings. After offering thanks to the Great Spirit, Ouatoga called the tribe together and devised a plan that could destroy the Piasa Bird. All that day Tera-hi-on-a-wa-ka sharpened arrowheads and painted them with poison while the tribe fasted and prayed. That night, Ouatoga was visible, standing straight and firm in full view. The braves were hidden nearby behind a rock ledge, bows ready.
Suddenly, the scream of the Piasa Bird broke the silence and the winged monster swept into view. Immediately it sighted Ouatoga and with what seemed a shriek of delight, it pounced. As it did, Ouatoga fell to the ground and grasped the strong roots that grew there. The pain of the talons sinking into his flesh inspired him to grip the roots even more tightly. As the Piasa Bird raised its great wings in an effort to carry off its victim, the six braves stepped from their hiding place and shot six poisoned arrows into the unprotected place beneath the beast's wings. Again and again the bird raised its wings to fly. But Ouagoga held fast and each time six poisoned arrows drove into the bird's vulnerable spot. Finally, the poison did its job. With a scream of agony, the Piasa Bird released its hold on Ouatoga and plunged down the bluff to disappear forever in the swift waters of the great river.
Carefully, tenderly, the braves carried Ouatoga to his tepee where, in time, he was nursed back to health. Then a great celebration was held in the camp of the Illini. The next day, Tera-hi-on-a-wa-ka mixed paints and, carrying them to the bluff, painted a picture of the Piasa Bird in tribute to the victory of Ouatoga and the Illini. Every time an Indian passed the painting, he shot an arrow in salute to the bravery of Ouatoga and deliverance from the Piasa Bird.
The Piasa Bird is once again flying over the City of Ashton.
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